The Right Path/Quran & Sunnah
ProuD Of My faith ..The Social System and Morality of Islam.Every Muslim is the recipient, guardian, and executor of God's will on earth; his responsibilities are all encompassing. A Muslim's duty to act in defense of what is right is as much part of his faith as is his /her duty to oppose wrong.The preservation of a social order depends on each and every member of that society freely adhering to the same moral principles and practices. Islam, founded on individual and collective morality and responsibility, introduced a social revolution in the context in which it was first revealed.
The source of all evil is the #deviation from the truth and its straight path. The goodness of all matters is the following of truth and adherence to its right way,not to do something different than what is our cultural tradition.What is the intention behind..-? to make you feel special on the special day of our life--to be out of crowd -to gain attention and cheap publicity ;- those who try to to promote the understanding of cultural practices that are unfamiliar to traditional customs and our modest culture, race to nowhere -Fill in the blank.... Wrong customs and a break from the traditionally modest society to be known.me first can cause the ............. of some sections of society. -There is a relation in Islam between individual responsibility and the rights and privileges derived from membership in the community. Individual obligations must be met before one can claim a portion from the community of which he is part. Each member of a society must fulfill his own obligations and rely on others to fulfill theirs before that society can acquire the necessary reservoir of social rights and privileges which can then be shared by all..
YEARS FROM NOW WHAT DO YOU WANT TO BE REMEMBERED FOR? BLOGGER- WRITER-COLUMNIST=these articles are on socio religious issues;day to day life; remove misconceptions about religious practices; and guidance;Health tips about important diseases and awareness.no financial benefits .be remembered as someone who says---.Allahumma ijal leesanee ‘amiran bi thikrika wa qalbi bi khashyatika. O Allah! Make my tongue full of Your remembrance, and my heart with consciousness of You. Aameen
MY SIGNATURE
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1.I expect to pass through this world but once; any good therefore that I can do, or any kindness that I can show to any fellow creature, let me do it now; let me not defer or neglect it, for I shall not pass this way again"..
2.When a slave adopts humility (tawaadhu i.e. I am nothing) for the sake of Allah Ta’aalaa, He elevates him, and when the slave lets pride (kibr i.e. I am something) overtake him, Allah Ta’aalaa disgraces him."
3."I wish that mankind would learn this knowledge - meaning his knowledge - without even one letter of it being attributed to me” – Imaam ash-Shaafi'ee4.. Never do I argue with a man with a desire to hear him say what is wrong, or to expose him and win victory over him. Whenever I face an opponent in debate I silently pray - O Lord, help him so that truth may flow from his heart and on his tongue, and so that if truth is on my side, he may follow me; and if truth be on his side, I may follow him. [Imam Al-Shafi'i]
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1.I expect to pass through this world but once; any good therefore that I can do, or any kindness that I can show to any fellow creature, let me do it now; let me not defer or neglect it, for I shall not pass this way again"..
2.When a slave adopts humility (tawaadhu i.e. I am nothing) for the sake of Allah Ta’aalaa, He elevates him, and when the slave lets pride (kibr i.e. I am something) overtake him, Allah Ta’aalaa disgraces him."
3."I wish that mankind would learn this knowledge - meaning his knowledge - without even one letter of it being attributed to me” – Imaam ash-Shaafi'ee4.. Never do I argue with a man with a desire to hear him say what is wrong, or to expose him and win victory over him. Whenever I face an opponent in debate I silently pray - O Lord, help him so that truth may flow from his heart and on his tongue, and so that if truth is on my side, he may follow me; and if truth be on his side, I may follow him. [Imam Al-Shafi'i]

