As-salatu-fi-buyutikum' Pray at homes) in place of "Hayya Alasalah" (Come for the prayer)

As-salatu-fi-buyutikum' Pray at homes) in place of "Hayya Alasalah" (Come for the prayer) at the end of the Azaan, on a rainy or a very cold night during the journey. (Al Bukhari,( hikmah behind its application )when does it apply to Muslim prayer ,what is Hikmah in this concession.The story of Amwas and Prophetic Saying (Hadith) on Epidemic are ethically powerful reasons for Muslims to follow present-day norms for containing the spread of deadly COVID-19. Muslim attitude towards epidemics goes back to the very early period of the emergence of Islam. These views were based on rationale and reason and of course, inspired by Quranic and Prophetic injunctions. The epidemic was considered as a Decree of Allah and not the punishment for sins committed by the Servants of God. Despondency during savages of epidemics was considered un-Islamic. Those who faced such situations bravely (with all precautions) but died were considered Martyrs.No definite medicine was suggested for deadly epidemics. However, strong recommendations were made to make a distance from the place of epidemics and asked people not to move away from the place of an epidemic. They were asked to stay put. Even during some emergency, "stay at home" was allowed as part of AZAAN from Mosques. Narrated Nafi', "Allah's Messenger used to tell the Muezzin (who calls Azaan) to pronounce Azaan and say, Al Salat Fi Beyootikum" (Pray at homes) in place of "Hayya Alasalah" (Come for the prayer) at the end of the Azaan, on a rainy or a very cold night during the journey. (Al Bukhari, Book Call for Prayers) Quran in several verses wishes "INSAAN" (human beings) to do GAUR O FIKR (Understanding with reason) on the acts of Nature. Thus, it is the duty of humans to understand all that is happening (including disasters) and find their solution to living and survive. -----Islam considers the life of human beings as the most precious gift of God. It should be protected in all circumstances. Without human life, this world has no purpose. Can anyone with knowledge explain with evidence we the Muslims. Quran, Prophet's Sayings Have Always Instructed Muslims To Remain Distant During Epidemics.Islamic law contains a rich but complex set of rules on the protection of civilians.According to Islamic tradition, Muslim rulers have the right and even obligation to suspend the law in the interest of justice. In addition, the evidentiary standards of many Islamic laws are so high that they should, in principle, rarely be implemented. Last year when this epidemic was in milder intensity there was consensus among those who decide religious in our land,,this year when things are more severe and deadly there seems to be differing opinions on this which was evident from changing stand of some of these On a single day,,saying “this year situation is much better than last year “ so last years consensus doesn’t hold true...though ground reality ,hospital data speaks against.,,,how did these respected people infer this year situation is better .Can we be guided better appropriately as per prevailing situation.. Terms and condition ..Azaan asks people to pray at home - The muezzin, or person who calls for the Muslim prayer, would continue to make the call, But instead of “haya alas salah” (come to pray), which is typically announced, muezzins had to replace the penultimate part of the adhan – “Hayya Alasalah” (come to the prayer), with “Al Salat Fi Beyootikum” (pray at home). In Islamic tradition, Muslims are summoned to perform five congregational prayers a day – Fajr, Dhuhr, Asr, Maghrib and Isha. Muslims may pray at home in times of epidemics, wars and human crises, as well as if they fear for their lives.” 2.Is it right to tag strength of imaan with adherence to SOPs..the person who is wearing,mask, adhering to physical distance avoiding congregation...is called having weak imaan.Ignorance is no bliss at lead at least for faithful. 3,Some ignorant resort to misinforation scare people about the persons who don’t pray in masjid shall get CoViD..when we know. this has no basis in shariah many Imams and regular visitors to masjid became victim of CoViD,, According to a Prophetic Hadith, the Messenger of Allah (PBUH), said: “Do not cause harm or reciprocate harm. Whoever harms others, Allah will harm him. Whoever is harsh with others, Allah will be harsh with him.” The onus lies on religious authorities to guide properly as per Quran sunnnah Hadith ,then ijma ,.. To this day, Muslims are encouraged to read and recite Surah Al-Kahf every Friday. But what exactly do they have to gain from doing so? We're going to be answering that question in this article, drawing on the Prophet Muhammad's ﷺ personal commandments and the writings of respected Islamic scholars for evidence. Sura Kahf(الكهف) 18:1 All praise is for Allah Who has revealed the Book to His servant,1 allowing no crookedness in it, ... and said, “Our Lord! Grant us mercy from Yourself and guide us rightly through our ordeal.”. 56. We send the messengers only as deliverers of good news and warner's. Those who disbelieve argue with false argument, in order to defeat the truth thereby. They take My Verses, and the warnings, for a joke. 57. Who does greater wrong than he, who, when reminded of his Lord’s revelations, turns away from them, and forgets what his hands have put forward? We have placed coverings over their hearts, lest they understand it, and heaviness in their ears. And if you call them to guidance, they will not be guided, ever That is (one) of the Ayat (proofs, evidences, signs) of Allah. He whom Allah guides, is rightly guided; but he whom He sends astray, for him you will find no Wali (guiding friend) to lead him. (otherwise who does like to pray in masjid and in congregation-i think all faithful's are well aware about difference in rewards..Islamic law should be understood as a field of debate and disagreement. Dr Fiaz Fazili I san international Islamic blooger,debator contributes on controversial issyes has Diploma in islamic stuidies fromIOU